Vilna Gaon's gematria for the number of kosher & non-kosher sukkot in Masechet SukkahSource for Dubno Maggid's rebuke of the Vilna Gaon?What does Tosfos 46B mean by “for the sake of the sukkah”?Setting a place for the ushpizin in the sukkahThe Vilna Gaon's definition of Torah lishmahShould a Jew from outside Israel who is visiting Israel for Sukkot eat in the Sukkah on Shemini Atseret?How to select the spot for my SukkahVilna Gaon, Gog and Magog war and Hoshana RabbaVilna Gaon's Criticism of the Rambam
What makes learning more difficult as we age?
Worlds with different mathematics and logic
Why is a road bike faster than a city bike with the same effort? How much faster it can be?
Why does my browser attempt to download pages from http://clhs.lisp.se instead of viewing them normally?
My first Hangman game in Python
Is there an in-universe explanation of how Frodo's arrival in Valinor was recorded in the Red Book?
Can I pay some of the cost of an activated ability lots of times to get more out of the effect?
How do we know neutrons have no charge?
Can an energy drink or chocolate before an exam be useful ? What sort of other edible goods be helpful?
What is the logical distinction between “the same” and “equal to?”
Is determiner 'a' needed in "one would call such a value a constant"?
What should I consider when deciding whether to delay an exam?
How much horsepower to weight is required for a 1:1 thrust ratio?
How deep is the liquid in a half-full hemisphere?
Discrepancy regarding AoE point of origin between English and German PHB
Is it ok if I haven't decided my research topic when I first meet with a potential phd advisor?
I reverse the source code, you reverse the input!
Avoiding dust scattering when you drill
Top off gas with old oil, is that bad?
Fix Ethernet 10/100 PoE cable with 7 out of 8 wires alive
A cotton-y connection
Would a 737 pilot use flaps in nose dive?
As a team leader is it appropriate to bring in fundraiser candy?
Which altitudes are safest for VFR?
Vilna Gaon's gematria for the number of kosher & non-kosher sukkot in Masechet Sukkah
Source for Dubno Maggid's rebuke of the Vilna Gaon?What does Tosfos 46B mean by “for the sake of the sukkah”?Setting a place for the ushpizin in the sukkahThe Vilna Gaon's definition of Torah lishmahShould a Jew from outside Israel who is visiting Israel for Sukkot eat in the Sukkah on Shemini Atseret?How to select the spot for my SukkahVilna Gaon, Gog and Magog war and Hoshana RabbaVilna Gaon's Criticism of the Rambam
.everyoneloves__top-leaderboard:empty,.everyoneloves__mid-leaderboard:empty,.everyoneloves__bot-mid-leaderboard:empty margin-bottom:0;
I remember once learning that the Vilna Gaon said that Maseches Sukkah (Bavli, Yerushalmi, Tosefta) talks about 85 non-kosher sukkot and 91 kosher sukkot.
The Gra said the way to remember this is that:
סכה (with no "ו") has a gematria of 85 - which represents the number of non-kosher sukkot.
סוכה (with a "ו") has a gematria of 91 - which represents the number of kosher sukkot.
A couple questions:
- 1) Does anyone know the source/ link where this teaching can be found?
- 2) Has anyone scoured the Bavli, Yerushalmi, Tosefta and compiled a list of these 85 non-kosher and 91 kosher sukkot?
sukkah vilna-gaon gematria-numerology masechet-sukkah
add a comment
|
I remember once learning that the Vilna Gaon said that Maseches Sukkah (Bavli, Yerushalmi, Tosefta) talks about 85 non-kosher sukkot and 91 kosher sukkot.
The Gra said the way to remember this is that:
סכה (with no "ו") has a gematria of 85 - which represents the number of non-kosher sukkot.
סוכה (with a "ו") has a gematria of 91 - which represents the number of kosher sukkot.
A couple questions:
- 1) Does anyone know the source/ link where this teaching can be found?
- 2) Has anyone scoured the Bavli, Yerushalmi, Tosefta and compiled a list of these 85 non-kosher and 91 kosher sukkot?
sukkah vilna-gaon gematria-numerology masechet-sukkah
add a comment
|
I remember once learning that the Vilna Gaon said that Maseches Sukkah (Bavli, Yerushalmi, Tosefta) talks about 85 non-kosher sukkot and 91 kosher sukkot.
The Gra said the way to remember this is that:
סכה (with no "ו") has a gematria of 85 - which represents the number of non-kosher sukkot.
סוכה (with a "ו") has a gematria of 91 - which represents the number of kosher sukkot.
A couple questions:
- 1) Does anyone know the source/ link where this teaching can be found?
- 2) Has anyone scoured the Bavli, Yerushalmi, Tosefta and compiled a list of these 85 non-kosher and 91 kosher sukkot?
sukkah vilna-gaon gematria-numerology masechet-sukkah
I remember once learning that the Vilna Gaon said that Maseches Sukkah (Bavli, Yerushalmi, Tosefta) talks about 85 non-kosher sukkot and 91 kosher sukkot.
The Gra said the way to remember this is that:
סכה (with no "ו") has a gematria of 85 - which represents the number of non-kosher sukkot.
סוכה (with a "ו") has a gematria of 91 - which represents the number of kosher sukkot.
A couple questions:
- 1) Does anyone know the source/ link where this teaching can be found?
- 2) Has anyone scoured the Bavli, Yerushalmi, Tosefta and compiled a list of these 85 non-kosher and 91 kosher sukkot?
sukkah vilna-gaon gematria-numerology masechet-sukkah
sukkah vilna-gaon gematria-numerology masechet-sukkah
asked 12 hours ago
alichtalicht
7,8042 gold badges11 silver badges43 bronze badges
7,8042 gold badges11 silver badges43 bronze badges
add a comment
|
add a comment
|
1 Answer
1
active
oldest
votes
It's apparently an oral tradition relating to one of the students of the Vilna Gaon, Rabbi Yisrael of Shklov. The more complete story is recounted here in Hebrew. It begins like this:
הגאון רבי ישראל משקלוב מספר, על תלמיד מתלמידי הגר"א, שבא לקבל פני רבו בחול המועד סוכות, וביקש מרבו כי יעמידו במבחן על כל מסכתא דסוכה על פה. היה זה אחר שקודם החג עורר הגאון את תלמידיו, על החובה להיות בקי בעל-פה לכל הפחות במסכת אחת, לבל יתבטל מתלמודו בלכתו בדרך או בשבתו בחושך. אחד השומעים קיבל על עצמו ללמוד מסכת סוכה, ואחר שלמדה פעמים הרבה, וגם הקדים להבחן על-ידי חבריו, שמצאו כי היא שגורה על פיו, אז בא להבחן אצל רבו.
The story is also recounted in Sefer Shalmei Yosef by Rabbi Shlomo Yosef Levin of Nishovitz, Bulgaria. This quotation appears at the bottom of page 6 in the PDF.
And thanks to JoelK for the asset in finding the source as recounted by Rabbi Yisrael of Shklov himself in Pe'at HaShulchan.
I know of no listing, but I'm sure someone has done it somewhere.
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
add a comment
|
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
It's apparently an oral tradition relating to one of the students of the Vilna Gaon, Rabbi Yisrael of Shklov. The more complete story is recounted here in Hebrew. It begins like this:
הגאון רבי ישראל משקלוב מספר, על תלמיד מתלמידי הגר"א, שבא לקבל פני רבו בחול המועד סוכות, וביקש מרבו כי יעמידו במבחן על כל מסכתא דסוכה על פה. היה זה אחר שקודם החג עורר הגאון את תלמידיו, על החובה להיות בקי בעל-פה לכל הפחות במסכת אחת, לבל יתבטל מתלמודו בלכתו בדרך או בשבתו בחושך. אחד השומעים קיבל על עצמו ללמוד מסכת סוכה, ואחר שלמדה פעמים הרבה, וגם הקדים להבחן על-ידי חבריו, שמצאו כי היא שגורה על פיו, אז בא להבחן אצל רבו.
The story is also recounted in Sefer Shalmei Yosef by Rabbi Shlomo Yosef Levin of Nishovitz, Bulgaria. This quotation appears at the bottom of page 6 in the PDF.
And thanks to JoelK for the asset in finding the source as recounted by Rabbi Yisrael of Shklov himself in Pe'at HaShulchan.
I know of no listing, but I'm sure someone has done it somewhere.
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
add a comment
|
It's apparently an oral tradition relating to one of the students of the Vilna Gaon, Rabbi Yisrael of Shklov. The more complete story is recounted here in Hebrew. It begins like this:
הגאון רבי ישראל משקלוב מספר, על תלמיד מתלמידי הגר"א, שבא לקבל פני רבו בחול המועד סוכות, וביקש מרבו כי יעמידו במבחן על כל מסכתא דסוכה על פה. היה זה אחר שקודם החג עורר הגאון את תלמידיו, על החובה להיות בקי בעל-פה לכל הפחות במסכת אחת, לבל יתבטל מתלמודו בלכתו בדרך או בשבתו בחושך. אחד השומעים קיבל על עצמו ללמוד מסכת סוכה, ואחר שלמדה פעמים הרבה, וגם הקדים להבחן על-ידי חבריו, שמצאו כי היא שגורה על פיו, אז בא להבחן אצל רבו.
The story is also recounted in Sefer Shalmei Yosef by Rabbi Shlomo Yosef Levin of Nishovitz, Bulgaria. This quotation appears at the bottom of page 6 in the PDF.
And thanks to JoelK for the asset in finding the source as recounted by Rabbi Yisrael of Shklov himself in Pe'at HaShulchan.
I know of no listing, but I'm sure someone has done it somewhere.
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
add a comment
|
It's apparently an oral tradition relating to one of the students of the Vilna Gaon, Rabbi Yisrael of Shklov. The more complete story is recounted here in Hebrew. It begins like this:
הגאון רבי ישראל משקלוב מספר, על תלמיד מתלמידי הגר"א, שבא לקבל פני רבו בחול המועד סוכות, וביקש מרבו כי יעמידו במבחן על כל מסכתא דסוכה על פה. היה זה אחר שקודם החג עורר הגאון את תלמידיו, על החובה להיות בקי בעל-פה לכל הפחות במסכת אחת, לבל יתבטל מתלמודו בלכתו בדרך או בשבתו בחושך. אחד השומעים קיבל על עצמו ללמוד מסכת סוכה, ואחר שלמדה פעמים הרבה, וגם הקדים להבחן על-ידי חבריו, שמצאו כי היא שגורה על פיו, אז בא להבחן אצל רבו.
The story is also recounted in Sefer Shalmei Yosef by Rabbi Shlomo Yosef Levin of Nishovitz, Bulgaria. This quotation appears at the bottom of page 6 in the PDF.
And thanks to JoelK for the asset in finding the source as recounted by Rabbi Yisrael of Shklov himself in Pe'at HaShulchan.
I know of no listing, but I'm sure someone has done it somewhere.
It's apparently an oral tradition relating to one of the students of the Vilna Gaon, Rabbi Yisrael of Shklov. The more complete story is recounted here in Hebrew. It begins like this:
הגאון רבי ישראל משקלוב מספר, על תלמיד מתלמידי הגר"א, שבא לקבל פני רבו בחול המועד סוכות, וביקש מרבו כי יעמידו במבחן על כל מסכתא דסוכה על פה. היה זה אחר שקודם החג עורר הגאון את תלמידיו, על החובה להיות בקי בעל-פה לכל הפחות במסכת אחת, לבל יתבטל מתלמודו בלכתו בדרך או בשבתו בחושך. אחד השומעים קיבל על עצמו ללמוד מסכת סוכה, ואחר שלמדה פעמים הרבה, וגם הקדים להבחן על-ידי חבריו, שמצאו כי היא שגורה על פיו, אז בא להבחן אצל רבו.
The story is also recounted in Sefer Shalmei Yosef by Rabbi Shlomo Yosef Levin of Nishovitz, Bulgaria. This quotation appears at the bottom of page 6 in the PDF.
And thanks to JoelK for the asset in finding the source as recounted by Rabbi Yisrael of Shklov himself in Pe'at HaShulchan.
I know of no listing, but I'm sure someone has done it somewhere.
edited 37 mins ago
answered 1 hour ago
Yaacov DeaneYaacov Deane
9,0159 silver badges37 bronze badges
9,0159 silver badges37 bronze badges
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
add a comment
|
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
The story appears in the introduction R. Yisrael Shklover wrote to his Pe'at HaShulchan hebrewbooks.org/pdfpager.aspx?req=37666&st=&pgnum=7
– Joel K
1 hour ago
add a comment
|